I believe deeply the Church of Jesus Christ is called to embody and alternative politic. Politic defined as, simply, the way human beings live with each other. The Christian politic needs to follow the example of Christ, who, borrowing liberally from Philippians 2, did not consider power something to be used, but lived in weakness, suffered, and died. Through this counter-intuitive process, he was resurrected, vindicated, glorified. Christians believe this model is the purpose and intention of creation. Our politics must look like Christ.
One More Thing
The Aimless Ramblings of an Overly-Censorious Mind
Friday, November 08, 2024
Political Theology
I believe deeply the Church of Jesus Christ is called to embody and alternative politic. Politic defined as, simply, the way human beings live with each other. The Christian politic needs to follow the example of Christ, who, borrowing liberally from Philippians 2, did not consider power something to be used, but lived in weakness, suffered, and died. Through this counter-intuitive process, he was resurrected, vindicated, glorified. Christians believe this model is the purpose and intention of creation. Our politics must look like Christ.
Saturday, April 15, 2023
The Gospel Changed Marriage, Not the Gays
The following is my essay, excerpted from the book: Why the Church of the Nazarene Should Be Fully LGBTQ+ Affirming. A lot of people have asked me to explain, scripturally why I feel gender should not be a factor in marriage. Well, this is it. Hopefully you'll read it with the spirit of reverence and respect with which it was written.
The Gospel Changed Marriage, Not the Gays
by Ryan ScottWhen it comes to a theological argument about LGBTQ+ inclusion, you can throw out the issues of sex and biology—the Church of the Nazarene already affirms that the most appropriate context for sex is within a committed, Christ-centered marriage. The answer to who should be sleeping with whom is simple: spouses.
From there, the only remaining questions are ‘Who should be in a marriage and why?’
If you look at the history of marriage and the evolution of theology both in scripture and after it was written, you’ll see a stark difference in how God’s people have answered those questions. There’s an obvious movement from marriage as a social institution to marriage as a fully religious commitment, and it mirrors the movement of women as property to the recognition of women as full equals (at least in theory).
The religious rules around marriage all had to do with property rights. Fornication was a violation of a father by ‘defiling’ his property (daughter) and adultery was a violation of a husband by ‘defiling’ his wife—again, a property crime.
Modern conservative Christian sexual ethics essentially took the scriptural chastity rules for women and applied them to men, where it just as easily could’ve gone the other way (which is essentially what modern liberal Christian sexual ethics look like). In either event, things changed because we went from viewing women as property to viewing them as people.
free time watching sports. We don’t fit any gendered stereotype or its opposite. We’re unique individuals who happen to be male and female. What’s more important is that we complement each other in ways that make our marriage stronger than either of us could be on our own. We got married because we were convinced we could do more for God’s Kingdom together than we could do separately.
Thursday, May 26, 2022
Christians and Violence
What makes the Christian perspective on violence different is the goal. Christians believe the future is a world without fear or death, a world in which violence does not exist. Our goal is not to minimize violence – we have not succumbed to the death-dealing notion that it is inevitable – we believe there is an end to violence, that it will be completely eliminated.
Christians take a long view on these things. The world which is coming may not (almost certainly will not) be realized in our lifetimes. We are committed to a lifestyle that may produce no visible results before we die. It may seem pointless and foolhardy in our present; this is why it’s called faith.
In light of that, killing can never be justified. Taking a life should be something with which the killer wrestles for the rest of their days. It should be conflicting and troubling; feelings of guilt should not be unexpected. Whether it is abortion or war or self defense, killing may, in fact, be the preferred option in a given scenario, but that does not make it “right.”
It’s never heroic to kill, even in the name of justice or the defense of innocence, even if you never regret doing it. Heroism is an action of discipline or creativity or plain dumb luck whereby someone stumbles into a non-violent means of making a real difference in the world. No action ever makes a person a hero or a villain, because no human being can ever be entirely defined by what they do.
History has shown us that opposing violence with violence only compounds the problem, even if some short term benefits are realized. If the goal is to minimize violence, there’s some argument for force opposing force, but if the goal, as it is for followers of Jesus Christ, is to realize a world without violence; it is never the answer.
Yes, we live in a world where killing exists and one where there will continue to be people who kill with the best of intentions. Our response, though, should not be to absolve them of guilt or normalize those actions – it should be to wrestle and grieve alongside them as they process the primal violation of existence that is the taking of life. Our job, as it is at all times, is to love unconditionally, because it is only love – especially love of those we would like to kill – that will ever end violence.
Thursday, April 07, 2022
A Spirit of Pain and Optimism
I spent the past weekend at Mid-Atlantic District Assembly - the annual gathering of Church of the Nazarene congregations from DC, Delaware, Maryland, the panhandle of WV, and Central PA. It was our first opportunity to be together in person since 2019. We were in a new location, with a new schedule, so a lot of the weekend was feeling things out. I definitely didn't get to have the same kinds or the same number of conversations I've been used to in the past.
Tuesday, November 09, 2021
Are We Too Dependent on Miracles?
This is a sermon I prepared for our weekly Refresh worship time this past week. I felt very convicted by it and thought it could use a share.