I'm sure this happens more than I realize (I'm a well-educated, American, straight, white male after all), but two instances of racially charged language have cropped up in recent months that's gotten me thinking about how privilege applies to language.
The first was the leaked quote from Houston Texans owner, Bob McNair, during the NFL protest conversations. McNair said he didn't want "the inmates running the prison." Now, he says he was referring to the NFL office employees dictating policy and procedure to the owners - and, in light of all the detailed reporting by ESPN and others on those meetings, this was a huge bone of contention for the owners and I rightly believe him - however, in a room full of concerned black men, specifically protesting unfair treatment of the black community by police, the phrase itself carried incredible consequence.
The reality of the situation is that African-Americans, and black males in particular, are more likely to get arrested and convicted for actions than white people who do the same things. The sentences are longer and they're less likely to get parole. Skewed numbers exist for interactions with police as well. We've seen scientific proof that there's a cultural and societal bias against dark skin - even by those with dark skin. It's a race problem, but it's beyond even the differences between different groups of people. It's an all of us issue (and one that I've written about here as best I can).
For today, though, the point is that words matter. I can understand what McNair is trying to communicate. I've used that phrase a time or two as a synonym for getting the cart before the horse - to indicate that motivation and control are coming from the wrong places. I tend to say inmates running the asylum, but, honestly, that's just as insensitive. The reason, though, why I or Bob McNair or any other privileged white guy can see that phrase as innocuous is because it's not real for us. I know very few people who've been to prison and the possibility that I, myself, might end up on the wrong side of the law is just so incredibly improbable that it doesn't feel real.
That's just not true, for even the most well-bahved, law abiding man of color in the US. The numbers vary from 1 in 3 to 1 in 5, for the most part, but the odds of a black man in the US spending time in jail is astronomically high - and the stories of unfair or incorrect imprisonment are too common to be taken lightly.
My privilege allows me to use words as analogy that have real meaning to others who don't enjoy my privilege.
I was hoping McNair would use his incident to make a similar statement. Privilege is one of the most difficult concepts to talk about for those of us who have it. It's the most difficult thing to get across to people; it's at the root of the argument around the notion of "all lives matter." Honestly, the conversation around privilege is probably the one our nation needs before we can ever get to a place where real discussion of race can happen.
It bleeds over into the words we use. For people at the top of the social heap, words are just words. They have meaning, but usually just in a representative way. I can say inmates and prison without ever really putting a face, experience, or reality to those ideas. That's just not true for everyone and we've got an obligation to be aware and sensitive to those realities.
Bob McNair probably got a little bit too raked over the coals in learning this lesson, but I do hope he's genuinely learned one and understands his players better than he did before.
The other incident, though, is one that didn't get the same kind of press. A few weeks ago, the University of Tennessee was looking to hire a football coach - Greg Schiano was floated as a possibility (in fact, basically as the choice) - he ended up not getting the job because a lot of alums and fans protested his involvement with Penn State and the terrible child abuse and inaction (if not coverup) that happened there over a period of years.
We can argue about Schiano's real involvement in the process, but it came up in a deposition that a coach had heard from another coach that Schiano had reported child rape during his tenure on the football coaching staff at Penn State and did nothing when nothing was done. He's denied those allegations and there's an argument to be made about the real power a person in his position would've had to change anything - and also an argument to be made about whether that should matter in an instance where a child was being abused.
That's a conversation for another day. My concern was the repeated use of a phrase, "lynch mob," to describe the Tennessee fans who most vociferously opposed Schiano's hire. There were some words of caution, but largely those words went unnoticed.
I get it, from one perspective, if the testimony is true, the guy did barely anything when he knew a child was being harmed, but there's a long way from third-hand allegations to proof or even criminal action. People have the right to make whatever judgments they want, but this one was quick and without a lot of support. That's where the lynch mob analogy makes historical sense - lynch mobs killed black people, without trial, often for very petty reasons or none at all.
Again, though, only white people can use a phrase like that without context. Privilege allows us to say criticism of Schiano looks like the lawless murder of black men. Of course it's not meant literally, but aren't the differences between the two enough to avoid that phrase? For most of my life, I probably would've said (as many have), "Get over it, you're being too sensitive." It's a position privilege allows us to take.
When language is disconnected from our real experience, we fail to recognize it's power. It's not just a racial thing - how often does the word "rape" get used to describe destruction? We might save the word "holocaust" for something truly awful, but is it really as awful, appropriately awful for what we're describing?
I was substitute teaching in an 8th grade class the other day. In an overheard conversation where one African-American kid was talking to the student sitting next to him. He said, "Sometimes, when I get angry, I feel it deep down, like I'm all white inside." Maybe I'm giving him too much credit, but if it bothers you that white is associated with hatred or darkness, perhaps ask yourself why you're only thinking about it now.
(The answer is privilege.)
Words matter - and some words matter more to some people. It might not seem fair, but it's real. It's the price of privilege and it's not much of a price to pay.
Showing posts with label language. Show all posts
Showing posts with label language. Show all posts
Tuesday, December 05, 2017
Language and Privilege
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Tuesday, July 25, 2017
Putin the Feminist
This is a really old quote that's been sitting in my "to write about pile for a few months, but I think it's just interesting enough to bring back. You may not have even noticed when it happened, since we've been privy to a whole mess of ridiculous things said by major world leaders, but let me draw your attention to one Vladimir Putin, who answered a reporter's question about what he does on bad days thusly:
This is one of those things that relies entirely on context. If you read that line without any indication of who said it, you can take it one of two ways: 1) This guys is a total misogynistic jerk, or 2) This dude is incredibly woke. I don't think there are too sentences that can be interpreted in such different ways. It's a real anomaly.
Now, I imagine that Putin is probably more in the #1 camp, given the kinds of things he's said about less powerful sorts of people in the past and his penchant for macho power games. This is probably not a social commentary on the plight of women in modern society.
However, let's say the quote isn't from Vladimir Putin, but maybe it's the opening line of Louis CK's new stand-up act. It comes across in a very different way. I think it's a laugh line for sure - he tends to put things bluntly and speak in unique ways. The very fact that this line can be interpreted differently makes it something worth laughing about.
You can just see how CK would be able to spin fifteen or twenty minutes out of how terrible women have it in society. He could contrast his shitty life with just how much shittier every part of it would be if he were experiencing it as a woman. It's entirely within character, and he'd probably be lauded for insightful social commentary.
I guess there's no real point to this post - other than to point out just how fraught the use of words really is. All those French post-modern philosophers who spent so much time basically rendering language meaningless and then meaningful and then meaningless again probably have more of a point than we're willing to give them credit for.
Maybe this is just the ultimate example of the medium being the message - in this case the medium being from which pair of chapped, wrinkly lips the line happens to spew.
You know, now that I think about, there is a point: in this world men, like me, get to waste time and energy writing esoteric posts about how some enfeebled misogynist might not be entirely wrong about women if you absent context, while around the world, women are actually dealing with a whole bunch of unnecessary crap just because they're women.
#topplethepatriarchy
I don't have bad days because I am not a woman.
This is one of those things that relies entirely on context. If you read that line without any indication of who said it, you can take it one of two ways: 1) This guys is a total misogynistic jerk, or 2) This dude is incredibly woke. I don't think there are too sentences that can be interpreted in such different ways. It's a real anomaly.
Now, I imagine that Putin is probably more in the #1 camp, given the kinds of things he's said about less powerful sorts of people in the past and his penchant for macho power games. This is probably not a social commentary on the plight of women in modern society.
However, let's say the quote isn't from Vladimir Putin, but maybe it's the opening line of Louis CK's new stand-up act. It comes across in a very different way. I think it's a laugh line for sure - he tends to put things bluntly and speak in unique ways. The very fact that this line can be interpreted differently makes it something worth laughing about.
You can just see how CK would be able to spin fifteen or twenty minutes out of how terrible women have it in society. He could contrast his shitty life with just how much shittier every part of it would be if he were experiencing it as a woman. It's entirely within character, and he'd probably be lauded for insightful social commentary.
I guess there's no real point to this post - other than to point out just how fraught the use of words really is. All those French post-modern philosophers who spent so much time basically rendering language meaningless and then meaningful and then meaningless again probably have more of a point than we're willing to give them credit for.
Maybe this is just the ultimate example of the medium being the message - in this case the medium being from which pair of chapped, wrinkly lips the line happens to spew.
You know, now that I think about, there is a point: in this world men, like me, get to waste time and energy writing esoteric posts about how some enfeebled misogynist might not be entirely wrong about women if you absent context, while around the world, women are actually dealing with a whole bunch of unnecessary crap just because they're women.
#topplethepatriarchy
Thursday, May 01, 2014
The Profane
So, someone asked me for a comment on a particular post from a blog. It's a blog that often upsets me (although, in fairness, I did share one post last week that I thought was helpful) from a person I believe to be inconsiderate, illogical, and generally ill-informed - particularly so in this instance. As part of my response, I used the word "ass" to describe this writer.*
I spent a good deal of time reflecting on the use of that word in that context. I was raised in a pretty conservative home and that was certainly among the words we did not say. In fact, it was not even among the words we might say if we were trying to walk the line with our parents (those would be more like 'sucks' or 'crap,' you know, words Bart Simpson taught me). I don't like offending people and I recognize that this particular word is offensive to many (perhaps a large portion of my acquaintances that for most other people). I don't generally use what are traditionally considered profanities or crude language, but this somehow felt like a rare, appropriate use. I think I still believe that.
I don't like the contradiction that this decision embroils within me. It didn't make things any easier when my Dad called today, I think, primarily, to mention that maybe I shouldn't be using that word on the internet. It's a valid point. Perhaps I shouldn't.
I wasn't very old when I realized the incongruity of using the biblical mandate to "not take the Lord's name in vain" to cover a whole list of vulgar and offensive words that have nothing to do with God (not to mention the flip side of the coin - saying hurricanes are God's judgment of sinful cities, for example - which is likely more what the Ten Commandments had in mind there). Some words are just harsh, abrasive and offensive - they'd likely be offensive whether or not we were culturally conditioned to recoil from them.
In the end, though, it comes down to this concept of profanity - what exactly is the profane. In strictest context, it is misusing holy things for common purpose. I imagine there is a long, interesting argument about language as a "holy thing," that I'm just not going to get into here.
I do think, though, that this concept, taken more generally, can be real helpful dealing with these "strong" words that are oh so controversial (at least in my life).
Strong words are strong for a reason; they communicate extremes - pain, anger, sorrow, depression, frustration, etc - in ways more deeply felt than those words (and yet somehow less deeply felt than guttural screams). They're supposed to be rare and shocking - its the whole point.
I recoil or roll my eyes or bemoan human existence when I see just how many people are littering their everyday speech with words set aside for a purpose. It's jarring, grating, and downright offensive (on multiple levels) - but ultimately it removes all power from the words themselves.
I suspect - I don't know this of course and I'm not qualified to do the research - but I imagine you might see more violence among persons who use profanities the way stereotypical SoCal girls use "like." I imagine this because we need something to express our deepest frustrations - and if the words meant to provide that rare, emotional outlet no longer mean what you need them to mean, physical reaction may be the only other recourse.
I do think language is precise. It communicates something very specific (which is both the problem and the answer). Calling someone a jerk is slightly different than calling them an ass. Synonyms are words than mean similar things, not identical things.
This may be splitting hairs for most people - and in general I agree. Why use an offensive word when a less offensive one does 98% of the job without ruffling feathers. That makes sense to me. It really does.
Sometimes, though, you need that extra 2% - you just do.
It's wise to take into account the audience. This is where my dad is likely correct. The internet is a pretty big audience. It hurts me to potentially offend the people who might read that word and be offended. Certainly the subject of the comment is not worth offending people over, but I think - in spite of it all, I still think - the expression of that sentiment at that moment in that context might be worth the potential offense. That notion is still lingering, and if it's still there after 48 hours of internal second-guessing, then there might be something to it.
We're all likely going to have a different measure of profanity - when certain words are used in ways they shouldn't be. For many, especially those who shared my upbringing, the appropriate ways are none. For me, there is still clearly a line - a pretty strict one, I think, which will seem harsh and puritanical to a lot of people. I imagine, like Potter Stewart and obscenity, when it comes to profanity, we know it when we see it - which isn't quite an exact science.
*I was and do intend that description to speak only for the persona that comes through his writing and not the actual person himself (a person I don't know and have never met), but I realize that intention was not entirely clear and for that I am sorry.
I spent a good deal of time reflecting on the use of that word in that context. I was raised in a pretty conservative home and that was certainly among the words we did not say. In fact, it was not even among the words we might say if we were trying to walk the line with our parents (those would be more like 'sucks' or 'crap,' you know, words Bart Simpson taught me). I don't like offending people and I recognize that this particular word is offensive to many (perhaps a large portion of my acquaintances that for most other people). I don't generally use what are traditionally considered profanities or crude language, but this somehow felt like a rare, appropriate use. I think I still believe that.
I don't like the contradiction that this decision embroils within me. It didn't make things any easier when my Dad called today, I think, primarily, to mention that maybe I shouldn't be using that word on the internet. It's a valid point. Perhaps I shouldn't.
I wasn't very old when I realized the incongruity of using the biblical mandate to "not take the Lord's name in vain" to cover a whole list of vulgar and offensive words that have nothing to do with God (not to mention the flip side of the coin - saying hurricanes are God's judgment of sinful cities, for example - which is likely more what the Ten Commandments had in mind there). Some words are just harsh, abrasive and offensive - they'd likely be offensive whether or not we were culturally conditioned to recoil from them.
In the end, though, it comes down to this concept of profanity - what exactly is the profane. In strictest context, it is misusing holy things for common purpose. I imagine there is a long, interesting argument about language as a "holy thing," that I'm just not going to get into here.
I do think, though, that this concept, taken more generally, can be real helpful dealing with these "strong" words that are oh so controversial (at least in my life).
Strong words are strong for a reason; they communicate extremes - pain, anger, sorrow, depression, frustration, etc - in ways more deeply felt than those words (and yet somehow less deeply felt than guttural screams). They're supposed to be rare and shocking - its the whole point.
I recoil or roll my eyes or bemoan human existence when I see just how many people are littering their everyday speech with words set aside for a purpose. It's jarring, grating, and downright offensive (on multiple levels) - but ultimately it removes all power from the words themselves.
I suspect - I don't know this of course and I'm not qualified to do the research - but I imagine you might see more violence among persons who use profanities the way stereotypical SoCal girls use "like." I imagine this because we need something to express our deepest frustrations - and if the words meant to provide that rare, emotional outlet no longer mean what you need them to mean, physical reaction may be the only other recourse.
I do think language is precise. It communicates something very specific (which is both the problem and the answer). Calling someone a jerk is slightly different than calling them an ass. Synonyms are words than mean similar things, not identical things.
This may be splitting hairs for most people - and in general I agree. Why use an offensive word when a less offensive one does 98% of the job without ruffling feathers. That makes sense to me. It really does.
Sometimes, though, you need that extra 2% - you just do.
It's wise to take into account the audience. This is where my dad is likely correct. The internet is a pretty big audience. It hurts me to potentially offend the people who might read that word and be offended. Certainly the subject of the comment is not worth offending people over, but I think - in spite of it all, I still think - the expression of that sentiment at that moment in that context might be worth the potential offense. That notion is still lingering, and if it's still there after 48 hours of internal second-guessing, then there might be something to it.
We're all likely going to have a different measure of profanity - when certain words are used in ways they shouldn't be. For many, especially those who shared my upbringing, the appropriate ways are none. For me, there is still clearly a line - a pretty strict one, I think, which will seem harsh and puritanical to a lot of people. I imagine, like Potter Stewart and obscenity, when it comes to profanity, we know it when we see it - which isn't quite an exact science.
*I was and do intend that description to speak only for the persona that comes through his writing and not the actual person himself (a person I don't know and have never met), but I realize that intention was not entirely clear and for that I am sorry.
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