Tuesday, December 11, 2018

Kingdom Ethics and Government Laws

Last week, my friend Jeremy Scott (no relation), asked, on Twitter, about Kingdom ethics that speak to a maximum wage." As is my wont, I answered quickly and without enough thought. I said, essentially, that forcing people to do anything is not really a Kingdom value; we should love people and allow their actions to be transformed through that love. I know, it's a bit optimistic, but I' ma believer in Jesus Christ, what can I say - I think things will work out in the end.

What I failed to take into account is this idea I struggled with earlier this year - and one that could use a bit more working through - that a big issue with being a Christian in a democracy is the assumption of responsibility. We feel, somewhere deep down, that we can't really pass judgement on the value or morality of a law, policy, or government action without also proposing an alternative. Because it's nominally a government of, by, and for the people, democracy requires something of us beyond support or opposition.

This is really where our citizenship in a nation comes into conflict with our citizenship in the Kingdom of God. The Kingdom doesn't have a government, other than the benevolent grace of God; and it doesn't have a law, other than the law of love, exemplified in the life, death, and resurrection of Jesus Christ.

In many ways, nations give us an out. We're less inclined to sacrifice or suffer with or change our lifestyles very much to help others, address needs, or express radical, Christ-like love, because we've got this government over our heads with nominal responsibility to take care of people. Maybe we get off the hook by saying, "if everyone just acted like me, things would be ok," and hopefully we're making choices and living lives that bear this out, but that's far from certain.

Getting back to the question at hand: I think Kingdom ethics speak just as strongly to the dangers of wealth as they do to the dangers of poverty. They might be different physical situations (deprivation vs indulgence), but both are harmful and both lead to pain. So, in one sense, it's very easy to say Christians could support a maximum wage, in which the earnings of folks are simply limited.

I'm not so sure, though, you could make that claim and also be in line with the US Constitution. In other words, for the government to institute a maximum wage, they might have to appeal to a morality the first amendment specifically prohibits them from enacting. This gets into all sorts of grey areas and arguments about the relationship of the US to Christianity and the Kingdom to the nations of the Earth, but those are really discussions beyond the immediate.

I believe Christians need to be able to make ethical and moral judgments about the laws, policies, and actions of the government without feeling obligated to propose a government solution. It is not the duty of Kingdom citizens to ensure the survival or orderly operation of the nation in which they happen to live. We certainly have responsibility to our neighbors, but that relationship does not need (and probably should not be) mediated by the government.

Do I think people would be better off with less? As a general rule, I do. Is a maximum wage one way to help the richest among us live with less? Sure. Does that make it good policy? That's not really a question Kingdom ethics can or should answer. I mean, you can have a similar Kingdom conversation about whether a maximum wage really helps anyone else beyond the few very rich folks it effects. Does increasing the coffers of the government do anything to further the Kingdom? Probably not. Would additional funds for health care or education be beneficial to people? Absolutely. Will the consequences of this potential action be as we envision? Almost certainly not.

Of course, that's the rub with everything.

I believe Kingdom ethics dictate a communal responsibility to provide people with a love, a family in which they are nurtured and valued.
I think this manifests itself in things like meeting basic human needs: nutritious food, shelter, medical care, education, and work. Of course, Kingdom ethics say you shouldn't need money or taxes to do any of those things.

In the end, maybe that's the solution: to just continue to preach the Kingdom - sharing, sacrifice, hospitality, love - and let the distinction between those ideals and the realities of the world be a judgment in and of themselves. Compare the Kingdom that's lived out among God's people to life in the nations of the world. I'm not sure either party will come out looking so rosy on that one.

2 comments:

Anonymous said...

Is there an argument to be made though, that a certain level of wealth and indulgence is something that would drastically reduce a person's recognition of the fact that they need love, and community, and even Christ? While there are certainly examples of wealthy people forsaking some of their wealth for philanthropy, I have not observed this to be the norm.

Ryan said...

Of course. I think I said there are just as many dangers to wealth as poverty. Money doesn't solve all your problems and could easily mask others. Need and lack of need are both distractions from reality.